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In this episode, we continue exploring how early Christians understood Jesus functioning within sacrificial terminology that was reserved for God alone. The Book of Hebrews has a lot to say about Jesus as a high priest and as one who sacrificially offered himself to the one God. We also look at Paul's theology of the death of Jesus to see how the cross is understood in terms of a sin offering. Lastly, we explore the Lord's Supper--the Eucharist--to better understand how this meal was practiced in terms of remembering and even participating in Jesus' sacrifice to God.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/15GoI-0DWbTZga7bf_Yzd_eHbUlYJViadtGArfI9h5A0/edit?usp=sharing     
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In this episode, we explore the function of sacrifices in the Ancient Near East, particularly in the ways they were differentiated from acts of worship and bowing down. Since the gods were understood to be the intended object of the offering of sacrifices and burnt offerings, we are able to examine early Christian "sacrificial" language to see whom they regarded as the true object. We note in our survey that God alone is the object of Christian "sacrifice" language, never Jesus Christ, while Jesus is sometimes the agent through whom sacrifices are made to the one God.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1CAoPPx0skTINJtqutW2bQ-lf54YnmdlYJUrsftJpZd0/edit?usp=sharing    
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In this episode, we explore a 2004 article written by James Dunn on whether Jesus Christ was a Jewish monotheist. Dunn argues from Jesus' pious upbringing, his teachings within the gospel accounts, and the lasting impact upon his earliest followers that Jesus was, in fact, an adherer to monotheism.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1VX7cCy_OyUDcJAGjTMmTSk49LcaOxcLlY39-MDeCQ_A/edit?usp=sharing   
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In this episode, we explore the often overlooked meaning of the phrase Maranatha, which is an Aramaic expression meaning "Our Lord, Come!" We look into the significance of Paul using this phrase without translating it into Greek for his Greek-speaking audience. We also explore the arguably earliest Aramaic targums to see how the noun mar ("Lord") was used to determining whether Maranatha could refer to Jesus as Yahweh. In the end, we conclude that mar is not a way in which the divine name was reproduced in the Aramaic targums, while mar did refer to human masters and superiors. 
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1qRvdWN_nAGCQbGDj54AP8Uza5zz5MWN_hf989rtzNDo/edit?usp=sharing  
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In the final episode dealing with Mark's Christology, we look at the events surrounding the crucifixion of Jesus. First, we explore the significance of a concentration of "King of the Jews" references in Mark chapter 15, asking why it is that Mark has waited until Jesus' death to associate this royal title with Jesus. Next, we look at Jesus' citation of Psalm 22 in calling God "My God" and discern a noteworthy literary strategy that draws influence from the original psalm. Lastly, we look at the confession of the Gentile centurion--who calls Jesus the human Son of God--and we explore the significance of this admission for Mark's narrative purposes.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1raIy7qsk1TbZ2_ITVkphseHQ5DtFKsaENKAUQdiRRwI/edit?usp=sharing    
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In the final days before Jesus' death on the cross, Mark's narrative continues to unpack what it means to be the Son of God. In this episode, we explore the often-overlooked passage where Jesus is anointed with a costly perfume, which arguably furthers Mark's agenda of redefining the meaning of Son of God to include notions of one who dies for the people. Next, we look closely at Jesus' prayer in Gethsemane to better understand the relationship between the Son and the one called "Abba." Lastly, we break down the details in the trial of Jesus, make sense of the connection between the temple and the Son of God, and explain why the charge of blasphemy had nothing to do with a claim to divinity.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/12NgPS8CarYcgopNA2ZXuFx9BuepRduX2rg5j0WABxrg/edit?usp=sharing   
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In this episode, we will devote all our attention to Mark 13:32, where Jesus claims his ignorance regarding the exact dating of the Son of Man's coming. Only the Father knows this crucial date. We examine the implications of this admission by Jesus for Mark's Christology and consider if high views of Jesus fit with the conclusions of this verse. We also survey early Christian interpreters of Mark 13:32 to note the various ways they regarded the passage. Lastly, we conclude by observing a unanimous consensus among modern critical scholars on the plain meaning of Mark 13:32.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1RSjo9qrYP0n4asbMTQsGAsGub8i9pwynXpH2Vzw0Xc0/edit?usp=sharing  
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Mark chapter 12 offers much data regarding monotheism, Christology, and Jesus' relationship to God. In this episode, we first explore the Parable of the Wicked Tenants, where Jesus is sent by God and God is portrayed in an interesting manner. Second, we look closely at how Jesus defined the Jewish God, and in doing so, expresses his commitment to unitary monotheism. Lastly, we explore how to make sense of Jesus' statement that the son of David is also the exalted Lord alongside God. 
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1kgvcTKGuBMtWZFvVHaCxQgjrGhwIxzyejsjgKiFo2zg/edit?usp=sharing  
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Jesus' entry into Jerusalem entails noteworthy stories regarding his authority and relationship to God. In this episode, we first examine the parodying nature of the triumphal entry and focus on the Christological understanding of the crowds witnessing the event. Second, we look closely at Jesus' actions within the temple and his words towards the new temple community consisting of the disciples. Finally, we explore the nature of the questions from the temple leadership towards Jesus regarding the nature of his authority and from whom he received it. 
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1rlb5p55rcSzylNkwGRDWNZMM2xRAfNIfRsyRZ_CtX5Y/edit?usp=sharing    
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This episode focuses entirely on the initial dialogue between the rich young ruler and Jesus, where Jesus plainly deflects the good compliment and claims instead that no one is good but God alone. While this basic statement made by Jesus clearly suggests that he is not the good God, this has not stopped an army of internet apologists from trying to find ways to get the text to say that Jesus really is the good God. We also look at what modern critical scholars on the Gospel of Mark have to say about this passage and we take note of what appears to be a consensus interpretation among them.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1kvxKSxPU9OimHLf9c2VhE09GyLuDy6AOFvD5-gDaxg4/edit?usp=sharing    
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This episode looks at the portrayals of Jesus within Mark chapter 9. We first explore the account of the Transfiguration to see if we should conclude that Jesus is either divine or a prophet like Moses. We then turn to look at predictions of the suffering Son of Man and ask what this means and where the Old Testament speaks of the suffering of the Son of Man. Lastly, we explore what Mark possibly had in mind when he said that Jesus has been sent by God, asking if this "sending" language implies preexistence. We test out all of the high christological interpretations of these passages and come to the conclusion that Jesus is the highly authorized human agent of God.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/17Q9fKnZGBPuNHhBwhVprf_H57hLdidJ-VFogtVw45tk/edit?usp=sharing    
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Mark is able to tell us about his high Christology by using healing stories of Jesus. We first look at the exorcism of the daughter of the Syrophoenician woman, who offers worship to Jesus and calls him "Lord." We then look at the first of two two-stage healing stories to see how Mark frames miracles by involving multiple steps. Just as the first stage of healing was not enough to fully restore sight to the blind man, the first confession by Peter is not enough to fully understand Mark's Christology. We lastly note that Peter, like the blind man, was in need of healing with his faulty understanding of Jesus' messianic role. After all is said and done, we marvel that Mark has repeatedly portrayed Jesus as a highly authorized human agent of the true God.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1yL2kBCob3huNB_99odFTWJr39WA7PR26roTh2koOMbA/edit?usp=sharing    
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This episode explores the Christology portrayed in Mark chapter six. We first look at Jesus' hometown rejection, where he outright claims to be a prophetic figure. Next, we examine Jesus' claim to be the shepherd of the sheep. Third, we ask about the Christological portrayal of Jesus when he miraculously divides the loaves and the fish. Lastly, we ask what sort of thing is Jesus saying when he speaks of himself as he walks on the water. It is concluded that Mark depicted Jesus in chapter six as a highly authorized and empowered human agent of God.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1LIWKZ74CTnd1zRknOwLvqq0urvZdwzkU7_-vC_1TeKM/edit?usp=sharing    
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As we continue to work through the high christological statements in the Gospel of Mark, we come across three fascinating stories. First, Jesus demonstrates authority over the wind and the seas, something regularly attributed to Yahweh. Second, Jesus receives worship from the demonized man. Lastly, Jesus calls himself "the Lord." This episode explores how these exalted things describing Jesus make the most sense as pertaining to one who is authorized and empowered by God.
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To view the notes from this episode please click the link below:
https://docs.google.com/document/d/1s_3yu_bADx4dsWSMbgvZRZlzNP4xt9fVqIufNCRAPE0/edit?usp=sharing   
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As we continue our study in the Gospel of Mark to understand better the highest and most exalted things said of Jesus, we come across some interesting passages. Jesus claims to be the Lord of the Sabbath. Jesus also renames disciples and commissions them in ministry. Furthermore, Jesus redefines the family structure. And yet, Jesus performs all these feats while remaining a human being, a highly authorized agent of God. 
Please consider supporting this Podcast and future projects by donating at:
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To view the notes from this episode, please click the link below:
https://docs.google.com/document/d/14IMj1qfg4JgswEjL8k3q203roXQtmgV-xCY71V_55R8/edit?usp=sharing  
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